Toltec civilization
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Just as Teotihuacan had emerged from a power vacuum, so too did the
Toltec civilization, which took the reigns of cultural and political
power in Mexico from about 700 A.D. Many of the Toltec peoples were
comprised of northern desert peoples, often called Chichimeca in
Mexico's Nahuatl language. They fused their proud desert heritage
with the mighty civilized culture of Teotihuacan. This new heritage
would give rise to a new empire in Mexico. The Toltec empire would
reach as far south as Central America, and as far north as the
Anasazi corn culture in the Southwestern United States. The Toltec
established a prosperous turquoise trade route with the northern
civilization of Pueblo Bonito, in modern-day New Mexico. Toltec
traders would trade prized bird feathers with Pueblo Bonito, while
circulating all the finest wares that Mexico had to offer with their
immediate neighbors. In the Maya area of Chichen Itza, the Toltec
civilization spread and the Maya were once again powerfully
influenced by central Mexicans. The Toltec political system was so
influential, that any serious Maya dynasty would later claim to be
of Toltec descent. In fact, it was this prized Toltec lineage that
would set the stage for Mexico's last great indigenous civilization. |
The Toltecs (or Toltec or Tolteca) were a Pre-Columbian Native
American people who dominated much of central Mexico between the
10th and 12th century AD. Their language, Nahuatl, was also spoken
by the Aztecs.
They originated as a militaristic nomadic people, and they or their
ancestors may have sacked the city of Teotihuacan (ca. 750). After
they established a more settled existence, the Toltec fused the many
small states in Central Mexico into an empire ruled from their
capital, Tula (also known as Tollan, or Tolán). They were
accomplished temple builders. Their influence spread through much of
Mesoamerica in the Post-Classic era of Mesoamerican chronology. The
Toltec influence on the Post-Classic Maya of Yucatán is heavy,
especially evident at the city of Chichen Itza. Their pottery has
been found as far south as Costa Rica.
Some writers have alleged that the Toltecs introduced the cult of
Quetzalcoatl, the plumed serpent. This is certainly not so, as this
deity was commonly depicted throughout Mesoamerica for centuries
earlier, going back to Olmec times.
The Toltec empire is believed to have been annihilated around 1200
AD by the nomadic warriors of the Chichimecs. The ruling family of
the Aztecs claimed to descend from Toltec ancestry via the sacred
city of Colhuacán.
In his writings Miguel León Portilla explains that in Nahua legend,
the Toltec were the originators of all civilization, so Toltec was
synonymous with artist, or artisan, and their city "Tollan" was
described as full of wonders. When the Aztecs rewrote their history,
they tried to show they were related to the Toltecs. Unfortunately
this means that much of the tradition of the Toltecs is legend, and
difficult to prove. Stories say that after the fall of their capital
Tula some of the Toltec retreated to Cholula, which did not fall
until centuries later when it was burned by Hernán Cortés and the
Spanish conquistadores.
Most Toltec history is known from writings of later people, such as
the Aztec, written centuries later after a "dark age" in Central
Mexico, together with some references by the Maya. Toltec rulers are
said to have included:
Chalchiuh Tlatonac – first Toltec king, founder of Tula
Mixcoamazatzin
Huetzin
Mixcoatl Totepeuh
Ihuitimal
Topiltzin Ce Acatl Quetzalcoatl, son of Mixcoatl, the most famous
Toltec ruler
Matlacxochitzin
Nauhyotzin
Matlacoatzin
Tlilcoatzin – died c. 1000 (?)
Huemac – the last Toltec king, died in exile c. 1100 (?), some 6
years after the fall of Tula
In 1941, the Sociedad Mexicana de Antropología confirmed that Tula
was the capital of the Toltec, as had long been tradition and
suggested by archeologists since the 19th century. Some scholars,
including Laurette Séjourné, regret the decision, claiming that
several seasons of excavation only revealed a minor city, not enough
to justify the legend of the Toltecs. The site of Tula actually
shows it to have been a large city in its prime, although the
ceremonial art and architecture visible there today is less
impressive than that at other Mesoamerican sites. It should be
understood, however, that some chronicles from the time of the
arrival of the Spanish conquistadores and later confuse the Toltec
with other earlier Mesoamerican civilizations and sometimes tend to
attribute all achievements of the centuries before the rise of the
Aztec to the Toltec.
During the late twentieth century, some Mexican shamans, including
Don Miguel Ruiz, who claim to be descendants of the Toltec and
inheritors of their spiritual powers, began writing and teaching for
a worldwide audience, causing a renewed interest in the Toltec.
Another such author is Victor Sanchez who was inspired by the
writings of Carlos Castaneda.
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